You might recognize the Alhambra as one of Spain’s great cultural and architectural treasures. The Alhambra is also a rare example of Islamic architecture in Western Europe. But did you know this iconic site boasts a fascinating history of conquest, conflict, and cooperation between different faith communities? Check out this article written by a historian!
This article isn’t meant to replace a guided visit – quite the opposite! Reading up on an attraction will make a guided tour more memorable and interesting! You will impress your travel partners and engage more with the guide.
The Alhambra’s History from its Origins to the Present
You’re probably familiar with the year 1492 from that guy Christopher Columbus and what he did for Spain. However, 1492 is important in Spanish (and European) history for more than that Columbus voyage. In that landmark year, scholars like Colin Turner remind us that the Christian Reconquista (Reconquest) of the Iberian Peninsula from Muslim rulers concluded with the fall of the Alhambra in Granada.
Granada’s conquest in 1492 stands as one of the movement’s crowning achievements. Catholic monarchs Ferdinand and Isabella’s seizure of the Alhambra complex certainly stands as one of the major symbols of the Reconquista. But the Alhambra’s story is so much more than the dramatic backdrop of this major historical event. In fact, the Alhambra even has more connections to American history than the famous year 1492.
Why is the Alhambra so Important?
A UNESCO World Heritage Site since 1984, the Alhambra is the best-preserved monument of the period of Muslim control of the Iberian Peninsula. As scholar Robert Irwin explains, the term “Alhambra” is Arabic for “the Red one.” Moreover, red, or hamra in Arabic refers to the distinct color of the Alhambra’s walls.
The Alhambra, according to historian Brian Catlos, was and remains the iconic symbol of Nasrid dynastic power in Granada and Islamic Spain. Moreover, as this short article explains, the Alhambra is an architectural masterpiece and rich fusion of various cultural influences from the Muslim world and Spain.
Built to be imposing and difficult to access high above Granada, the Alhambra initially served as a citadel. However, historian Brian Catlos says it later became part fortress part palatial complex for the Muslim Nasrid dynasty that ruled Granada between the early 13th century and 1492.
Scholar Robert Irwin explains that Nasrid court poets described by Nasrid court poets as a “pearl set in emeralds.” This pearl became the crowning symbol of the Christian victory in the Reconquista (Reconquest) of Spain from Muslim rulers in 1492.
Conquerors | Dynasties | Cultural Centers
The Alhambra’s story begins centuries before its heyday between the mid-13th century and late 14th century. In fact, the Alhambra’s history takes shape with the arrival of the first Muslim army to Spain in 711 AD. Scholar Colin Turner says this Muslim army invaded Spain from North Africa. Moreover, these invaders marked the beginning of roughly 800 years of Muslim interaction and control across the Iberian Peninsula (modern Spain and Portugal).
But who were the Muslims of Medieval and Early Modern Spain? You may be familiar with the term “moor” or “moorish” to describe Muslim rule in Spain. However, this does not begin to describe the complexities of Islamic influence in the Iberian Peninsula.
Known as Andalusi or Moros, there was not a singular dynasty behind the centuries of Islamic rule in Spain. In fact, historian Brian Catlos tells us that many Andalusi were not foreigners. Instead, they were Muslim converts to Islam from the Iberian Peninsula. Moreover, successive Muslim dynasties ruled large areas of Spain (then referred to in Arabic as al-Andalus). Over the centuries, historian Albert Hourani tells us these dynasties turned places like Cordoba, Seville, and Granada into impressive commercial, cultural, and intellectual centers.
The Alhambra stands on the site of earlier fortifications constructed by Muslim rulers as far back as the late 800s AD. Furthermore, these fortifications were built on earlier ancient Roman battlements in Granada. Later in the 11th century, historian John D. Hoag says the Berber Zirid dynasty renovated the walls. However, the Alhambra did not take on its celebrated architectural and artistic features until the 14th century and Nasrid rule.
Nasrid Dynasty | Conflict | Fragility
Scholars like Colin Turner describe a dizzying array and succession of Muslim dynasties that emerged in the Iberian Peninsula, warring amongst each other and Christian rulers between North Africa and the south of France. However, historian Brian Catlos says only the Nasrid dynasty of Granada remained by the early thirteenth century. These last Muslim rulers presided over the Alhambra’s construction between the mid-13th century and the late 14th century.
As Brian Catlos explains, the Nasrids were relative upstarts in relation to other Islamic dynasties in Spain. As such, Nasrid rulers maintained a tenuous grip on power. In need of a symbol of their might authority, successive Nasrid rulers turned to the Alhambra. As John D. Hoag explains, over time, Nasrid sovereigns turned the Alhambra into a city above the city of Granada, complete with an impressive royal court, military defenses, mosques, and public baths among other features.
Alhambra Construction | Diverse Artisans | Projecting Power
Rising above Granada from the Sabika hill, the Alhambra originally served as a citadel. After his rise to power in the early 13th century, Nasrid sultan Muhammad I began renovations of the Alhambra.
According to Brian Catlos, the Alhambra’s characteristic splendor mostly took shape between the reigns of Yusuf I (1333-1354) and Muhammad V (1354-1359, 1362-1391). Yusuf I’s monumental “Gate of Justice” still stands. However, Yusuf’s son Muhammad V replaced much of the original throne room and royal quarters.
Moreover, under Muhammad V, historian Albert Hourani says two connected complexes were built. Known as the Comares Palace and the Court of the Lions respectively, these two areas are the Alhambra’s centerpieces. The latter according to architectural historian John D. Hoag appears to have been a combination of madrasa (Islamic theological school), convent for Sufis, and future mausoleum for the ruler.
Many different types of laborers, artisans, and craftsmen worked on the Alhambra’s construction. For example, historian John D. Hoag explains that Nasrid, Maghribi (North African), and Castilian Christian artisans harnessed innovative plaster-casting techniques to create the Alhambra’s richly decorated interiors. Furthermore, these artisans created complex geometric patterns, vibrant ceramic tiles, and intricately carved woodwork throughout these complexes.
Complex Functions | Design Marvels | Reconquista
Historian Brian Catlos says Christian artists from Castile added paintings to the interior of chivalry and hunts. At the same time, other areas featured inscriptions from Koranic verses. Interiors also included poetry originally produced for the purpose by court poets Ibn al-Khatib and Ibn Zamrak. In other words, the Alhambra incorporated diverse artistic elements and reflected creative cooperation between different communities in Islamic Spain.
Historian John D. Hoag says impressive reception halls were interspersed with elaborately decorated bubbling fountains and balconies overlooking Granada and the Sierra Nevada mountains. According to the poet Ibn Zamrak, the Sabika hill was “the crown on the forehead of Granada, and the Alhambra (May God safeguard it!), the ruby at the peak of this crown.”
However, Nasrid rulers faced serious challenges from rising Christian rulers across Iberia. The Reconquista (Reconquest) began as early as the 9th century AD as various Christian rulers waged war on Muslim dynasties across the Iberian Peninsula. However, as Colin Turner explains, the Reconquista reached its height in the 14th and 15th centuries.
Reconquista Endgame | New Ownership | Transformation
The united Catholic monarchs Ferdinand and Isabella launched a decisive assault on Granada in 1491. Unable to keep the invaders at bay, Nasrid ruler Muhammad XII decided to surrender. Scholar Colin Turner says that on the night of January 1-2, 1492, Muhammad XII invited Christian Castilian forces inside the Alhambra. The official surrender of Granada and the Alhambra took place on January 2, 1492.
Although the fall of Granada and the Alhambra marked the end of Islamic rule in Spain, it did not end Muslim presence in Iberia. In fact, as historian Brian Catlos reminds us, Muslim minorities (called Moriscos) remained in Spain until the 17th century.
The Alhambra experienced several changes in the aftermath of Nasrid rule. For instance, scholar Iain Zaczek says Holy Roman Emperor Charles V had a palace and chapel built in 1527 within the Alhambra’s walls.
Unfortunately, changes to the Alhambra’s appearance in later centuries also came in the form of damage from warfare. For example, historian John D. Hoag mentions that the Alhambra sustained damage during the Napoleonic Wars (1803-1815). In general, Hoag continues, the Alhambra faded into obscurity and neglect.
American Connection? | Restoration | Modern Tourist Attraction
I promised more American history connections and so here it goes. Are you a fan of characters like Rip Van Winkle, Ichabod Crane, and the Headless Horseman? They are all products of famous 19th century American writer Washington Irving. So, what does Irving have to do with the Alhambra?
Well, Washington Irving became a 19th century version of a social media influencer when it comes to the Alhambra. Scholar Robert Irwin tells us that alongside a Spanish traveling companion, Irving toured much of Spain in 1828-1829. However, the Alhambra captivated Irving above all else. He even stayed within the palace, producing a book titled Tales from the Alhambra.
Thus, Irving’s book and fame helped introduce the Alhambra to new audiences across Europe and the US. Over subsequent decades, restoration work began on the Alhambra. Today at the Alhambra, you’ll find a plaque dedicated to Washington Irving. And that is the story about how one famous American author helped spark the Alhambra’s contemporary story as a popular tourist destination and iconic architectural treasure.